I was once asked: “Isn’t it disingenuous for a Christian to develop a friendship with someone if there is an ulterior motive of leading them to Christ?”

The suggestion being made was that the value of the person and the friendship itself should be the driving force. Any ulterior motive for the friendship necessarily subverts and devalues both the friendship and the person being befriended.

At the time I was asked this question I wasn’t sure about what I thought, but thought that it was an interesting point being made.

As I’ve thought about it over the years though, I’ve come to the conclusion that the point being made is a red herring. Here’s why:

People do not have what might be called “intrinsic” value, actually no created thing or entity has intrinsic value. People have value that is conferred value. It is a value that is conferred on them due to the fact they are made in the image and likeness of God. This is what fundamentally drives a desire to appreciate, understand and get to know other people; we actually see something of the nature and character of God which attracts us to them or piques our interest in getting to know them as friends.

But there is a problem: this value, which has its origin in our invaluable God, has been marred by sin. And any and all relationships I might build with other people, any friendships I may pursue, are actually marred by this same sin. They can never know me rightly and I can never know them rightly due to the infection of sin. It is as if a great cancer has ravaged each of us so that we do not see who we actually are, but only the husk of what we were. The effort then is to remove and kill the cancer so that life in its fullness and relationship in its fullness can be restored and enjoyed.

If, in any friendship, we are trying to pursue the knowing of a person, it seems reasonable that we would want to remove all barriers in getting to know them and in our appreciating and understanding them.

This is quintessentially demonstrated in marital relationships where there must be no “fig leaf” of separation if the married couple hopes to develop a lasting, fulfilling, honest, beautiful relationship over their lifetime together. The couple must both be getting know Christ better and better and be expressing this knowledge of Christ more and more in order for this to occur. As Christ is pursued more and more, as He is glorified in the marriage, the relationship becomes deeper, richer and truer. Back to friendship.

If I am going to cultivate a friendship with anyone that gets better, that improves; becoming more open, honest, loving, giving, etc., it only stands to reason that it is essential to the dignity of the person and the friendship that I, as a follower of Christ, be in the friendship with an ulterior motive, actually a primary motive, i.e. that they may come to know Christ. That is my purpose. Why? Because this is what serves the friendship best. This is what preserves and improves the friendship best. This is what recognizes and appreciates the dignity and value God has placed in the person most vigorously.

In fact, the relationship cannot progress beyond the level of pleasantries if Christ is not the goal. It is the image of God which is under restoration in this other person and in me, therefore to pursue a friendship absent Christ would actually be a disservice, a dishonoring of the conferred value which God has bestowed on both me and this person.

Would I wish to see this dignity, image and value ever fully restored and redeemed? Would I wish to fully experience who this person is in all their conferred God-like-ness? Would I wish to know them as God has meant for me to know them and visa-versa? Then I cannot enter into any relationship where this pointing them, leading them, introducing them to Christ is not the goal. Anything less, and this relationship can only become a sin-marred perversion of what it was meant to be. Dishonoring to them, to me and to the God who lives in perfect triune relationship with Father, Son and Spirit. Rich, beautiful, joyful and good.

The purpose of friendship then?making sure that Christ stays at the center; that He remains the primary motive. Once we have come to know the truest friend, we will then be released to be a true friend.

So, the election is over. The commercials have, thankfully, ceased. The rhetoric is slowly decreasing from its fevered pitch and we are entering that relatively peaceful political space known as the lame duck session. I don’t know about you, but I have, for the most part, tuned out of the 24-hour news cycle, and am sort of in the process of crawling back into my little hobbit hole in the Shire, perfectly content to allow the world to begin to pass me by. I am tired, worn out, ALL of my people lost. You get the drift.

It is in times like this, in the midst of cultural and political upheaval, that Christians must continue to remember those things that are most important. The Apostle Paul put it this way:

I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace.
(Ephesians 4:1-3 ESV)

How, why are we to walk this way with one another? Why would Paul urge us to walk this way? Well, I’m glad you asked, Paul continues:

There is one body and one Spirit—just as you were called to the one hope that belongs to your call—one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all. But grace was given to each one of us according to the measure of Christ’s gift.
(Ephesians 4:4-7 ESV)

Grace was given to each one of us. I forget that sometimes.

Fortunately, grace was given to me in my forgetfulness. Grace is a gift. It is given to us from God who is over all and through all and in all. Will I choose to look past political differences, even those I believe to be important, those that keep me up at night repenting for our nation, and choose to find the one Spirit in my brother or sister with whom I disagree?

Christian Fellowship is a spiritual discipline. It should be challenging, but it should also be a force for good in the world. A force which reminds each one of us that we are moving toward something much greater than we could possibly imagine. We are practicing for eternity with God, and he has given us the responsibility of demonstrating the coming Kingdom to the world around us now.

How will Christians live in fellowship with one another in the eternity that is to come? I am not so sure about the specifics, but I am absolutely certain that it will not look like what many of us all just experienced in this last election season. I think it may be the fulfillment of Paul’s vision for the church, which is really God’s vision.

A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another.

May each of us who call ourselves members of Jesus’ body demonstrate in fullness this most lovely command in our lives, in our homes, in our churches, in our communities. By this all people will know we are his disciples.